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The other challenge is that "legal foundations" only means the whims of a scholarly aristocracy. The Supreme Court could discover a constitutional right for pigs to fly, and I agree, there is absolutely no foundation to challenge the ruling. No foundation to challenge any ruling.
None of these foundations would offer a rational justification for the state to oppose same sex marriage unless rooted in shoddy research or arbitrary decision making processes. If its the whims of a "scholarly aristocracy" to which you refer, then you may as well toss out the entire legal system since that is who runs it - especially the Supreme Court justices whose decisions are rendered with some rather compelling and rigorous scholarly documents.
The point is that all traditions change over time and ought to, cultures change often radically, democratic voting trends change, laws of nature continue to be discovered, and biological processes continue to be understood on much deeper levels on a continual basis. The fact that all of these foundations not only do change, but must change over time means that rooting our understanding of gay marriage in a form that is rather anachronistic betrays the very development of these various modes of understanding.
Remember, views of women, people of color, the poor, the rich, and so forth have all undergone similar upheavals and transformations. Perhaps you would rather have a primitivistic religion and governance that hearkens back to 19th century values. If this is the case we will be serving radically different purposes within our faith.
There is nothing new under the sun.
I think that would solve a lot of the problems. Let private NGO's decide what marriage means for them and mandate that states only recognize civil unions. And yes, polygamy is one challenge they will need to address.
I am just a bit weary of what appears to be a consistent fall-back on rather arbitrary adherence to "tradition". Slavery was one such "tradtion" that was an accepted norm biblically. Even though many a trajectory hermenuetic will show that Paul, for instance, was concerned about the treatment of slaves, there is nothing in the bible that refers to slavery being a particularly bad thing. Yet we have learned on extra-biblical grounds that it does not work and will not work to mitigate the rights of someone to earn a fair wage and own property - be it as an individual, or as a collective.
I continue to say that your church can do what it wants and bless whatever union it wants. That's what living in the USA is all about unlike any other government in history. The problem is the arbitrary and thus irrational grounds for the definition of marriage by the state. Not defining marriage at all is a good option, but then the problem will transfer to the definition of civil union.